⁷ And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
⁸ And prevailed not; neither was their place found any more in heaven.
⁹ And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

War in Heaven

Edward D. Andrews & The Top Six
Commentaries on Revelation 12:7-9

Revelation 12:7-9 Updated American Standard Version (UASV)
Michael the Archangel
⁷ And war broke out in heaven: Michael and his angels made war with the dragon, and the dragon and its angels waged war, ⁸ but they were not strong enough, nor was a place found for them any longer in heaven. ⁹ And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole inhabited earth; he was thrown down to the earth, and his angels were thrown down with him.

Edward D. Andrews,

First, I would agree more with Kendell H. Easley than the other commentators. If you want complete insights into The Time of the End – 33 A.D. to the Great Tribulation to Armageddon, see my book linked below, THE REVELATION OF DANIEL CHAPTERS 11-12: The Time of the End and Beyond.

Daniel 12:1 Updated American Standard Version (UASV)
12 “Now at that time [at Armageddon] Michael [the archangel, the most powerful angel], the great prince who stands up for the sons of your people, will arise. And there will be a time of distress [the great tribulation] such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued.

At the time of Daniel, “Michael may be the guardian angel of Israel” or (Anders) “Michael who leads and protects Israel” (Walvoord) would be correct but being that, as Jesus said, “Therefore I say to you, the kingdom of God will be taken away from you [Israel] and given to a nation [Israel of God, Christianity] (Gal. 6:15-16), producing the fruit of it.” (Matt 21:45) He later went on to say of Israel, “‘Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Look, your house [being the chosen people] is being left to you desolate! For I say to you, from now on you will not see me until you say, ‘Blessed is he who comes in the name of the Lord.’” (Matt 23:37-39) The latter words mean that the Jews were no longer God’s chosen people and that the Israel of God, Christianity was replacing them, of any of the Jewish people wanted to be one of God’s people again, they needed to accept Jesus Christ and convert from the Jewish religion to Christianity, ‘coming in the name of Christ.’ So, I would agree in a limited way with Anders and Walvoord that Michael served as a protection for Israel, yet it was ancient Israel, but he now serves as a protection for the “Israel of God” (Gal. 6:16), true Christianity. He is not a guardian angel of individual persons, but he assigns angels to prevent rebel angels from slaughtering true Christians.

Jude 1:9-10 Updated American Standard Version (UASV)
⁹ But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare to bring a judgment against him in abusive terms, but said, “The Lord rebuke you!” ¹⁰ But these men speak evil of the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are corrupting themselves.^[1] (See Deut. 34:5-6)

David Walls and Max Anders write, “In an interesting peek behind the historical curtain that we do not get in the Old Testament, we learn that Michael was sent to bury the body of Moses when he died atop Mount Nebo (Deut. 34). According to Jewish tradition (supported by this passage), the devil argued with him about it, apparently claiming for himself the right to dispose of Moses’ body. (For Jewish sources, see Bauckham, WBC 50, 65–76.) Michael, powerful as he was, did not dare to bring a slanderous accusation against the devil but said instead, The Lord rebuke you!”^[2]

Revelation 12:7 Updated American Standard Version (UASV)
⁷ And war broke out in heaven: Michael and his angels made war with the dragon, and the dragon and its angels waged war,

The heavenly sky-drama marches ahead. The woman and her child fade out. Michael and his angels fade in; so do the angels of the dragon. John sees a great sky battle, a war in heaven. Try and picture this like a Star Wars kind of space battle. This portrays in symbols the truth of Ephesians is 6:12: ‘For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.’ Many Bible students have puzzled over why Christ is not portrayed as the leader of the good angels. Michael has a secure place in Scripture as the only named archangel, “ruler of angels,” which is undoubtedly his role here (Jude 9). Christ as the supreme heavenly warrior is revealed only in chapter 19. As the fourth character in the drama, Michael has a bit part. This is the only verse in all of Revelation in which he appears.”^[3] With all due respect to Kendell H. Easley, who says, “Michael has a bit part,” you need not talk despairingly, “bit part,” about Michael the archangel to prop up Jesus Christ, as Michael is only one of two angels mentioned in the Bible and he is the head, the chief, the principal angel over all other angels and has been serving Christ as a protector of his people since the rebels in the Garden of Eden were expelled.

And there will be a time of distress [the great tribulation] such as never occurred since there was a nation until that time – Jesus Christ, using Michael the archangel to lead the army of angels to execute and bring an end to Satan’s wicked age over imperfect humans during the  “great tribulation.” – Matthew 24:21; Jeremiah 25:33; 2 Thessalonians 1:6-8; Revelation 7:14; 16:14, 16.

More great Bible Verses:

Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word – Psalm 103:20

And there was war in heaven: Michael and his angels fought against the dragon – REVELATION 12, 7-9

Grandparent’s Suffer – Grandson Suffers

MY SON CALLS HIS GRANDMA MOM. HE DID NOT KNOW WHO HIS MOM WAS AT THIS TIME 
AT THIS TIME HE LIVED FULL TIME WITH DAD. LOOK AT THE VIDEO BELOW AND LISTEN!

GRANDPARENT CASE LAW 

Do Grandparents Have Visitation Rights? If there is an Established Relationship then Yes

Third “PRESUMED PARENT” Family Code 7612(C) – Requires Established Relationship Required

Cal State Bar PDF to read about Three Parent Law –
The State Bar of California family law news issue4 2017 vol. 39, no. 4.pdf

Distinguishing Request for Custody from Request for Visitation

Troxel v. Granville, 530 U.S. 57 (2000) – Grandparents – 14th Amendment

S.F. Human Servs. Agency v. Christine C. (In re Caden C.)

9.32 Particular Rights – Fourteenth Amendment – Interference with Parent / Child Relationship

Child’s Best Interest in Custody Cases

When is a Joinder in a Family Law Case Appropriate? – Reason for Joinder

Joinder In Family Law Cases – CRC Rule 5.24

GrandParents Rights To Visit
Family Law Packet OC Resource Center
Family Law Packet SB Resource Center

Motion to vacate an adverse judgment

Mandatory Joinder vs Permissive Joinder – Compulsory vs Dismissive Joinder

When is a Joinder in a Family Law Case Appropriate?

Kyle O. v. Donald R. (2000) 85 Cal.App.4th 848

Punsly v. Ho (2001) 87 Cal.App.4th 1099

Zauseta v. Zauseta (2002) 102 Cal.App.4th 1242

S.F. Human Servs. Agency v. Christine C. (In re Caden C.)

Ian J. v. Peter M

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