Fri. Apr 12th, 2024

Journey Towards Enlightenment and the Meaning of Life – Ecclesiastes 2:17-26

For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it. This too is meaningless and a great misfortune.


In Ecclesiastes 2 King Solomon reveals the flaws about the human mindset that gaining possessions will lead to happiness. He was perhaps the expert on this, and hence fully qualified to speak about it, for he had owned everything; he had possessed everything, he had gained everything. Wealth, fame, status, knowledge, women – but even so, he wrote vanity, vanity, all is vanity [Ecc 1:2|Article]. In this verse especially we see how Solomon thought of the idea of toiling and larboring all your life for the sake of leaving behind a legacy to those after you – utterly meaningless. In this study we will examine Solomon’s claim while looking at the legacy that he left behind.

Analysis: Supposed Pessimism

Not many people will enjoy the supposed gloom and doom that covers the book of Ecclesiastes. I’ve heard people joking that Ecclesiastes is for a book for old men and women. Quite the opposite, I would think. It was a book written by an older Solomon (while he did not name himself, stylistically and thematically there are strong signs that point the authorship to him), based on his unique and rich life experiences, and younger people will likely learn the most – or have the most room to apply what they learn from the book in their lives.

Meaningless – or vanity, depending on your version, or the idea of the catching of winds and grabbing at shadows – phrases and terms that connotes the idea of meaninglessness populate the book. Indeed, Solomon does pretty much say that everything is meaningless in the book. The pursuit of wealth, status, fame, women, knowledge, wisdom – everything.

If that was all he had said, it would really be a book of gloom and doom. Yet despite so much of what we perceive as pessimism, there is the undercurrent of his belief in a great hope in the book – a hope so much bigger and better than everything else.


For a man may do his work with wisdom, knowledge and skill – a random man was used in Solomon’s analogy, and the analogy given was an ideal one – a diligent man, perhaps, who labored in the right ways, applying what he knew and what he had to achieve many things in life. Perhaps he gained a great many things. Perhaps he achieved all his life goals. In the eyes of the world many of us would be envious and would certainly call this a very good and fulfilled life.

Even so, Solomon did not have mercy, calling it a great misfortune – not just a misfortune – and meaningless. Why?

and then he must leave all he owns to someone who has not worked for it – the key word here is ‘and then’. Sure, by our standards – by anyone’s standards – the man in the analogy might have lived a very good and fulfilling life. Solomon robs us not of that. He didn’t call it bad. But what happens after that? And then?

It is sad, but we can all answer that even if we do not know the man. At the end of his good, great, wonderful life, he dies. He dies, bringing nothing along with him – naked a man comes from his mother’s womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand [Ecc 5:15]. So what if he applied his wisdom and knowledge and skills and lived a fantastic life? Like the fool, the wise man too must die! [Ecc 2:16] Remember: these were not the jealous words of a man who had nothing and was simply calling the forbidden grape sour. No, Solomon had everything. He had a fantastic life. He was that man in the analogy.

He must leave all he owns to someone who has not worked for it – this was his story, yet is this not a common occurrence all over the history of mankind, no matter the era, the culture, the religion? There is a Chinese idiom that says wealth will not last beyond the third generation. In Solomon’s case, it was not just wealth, but the security of an entire prosperous nation. Sure, things were already stirring towards the end of his reign, and Solomon had for a period in his reign experienced a spiritual downfall, but it was during the reign of his son Rehoboam that the ten Northern tribes of Israel rebelled and broke away from Judah. That was a historic divide that saw Israel separated and even in its destruction, they were divided – all the way until modern times. While some May point the finger at Solomon for leaving a mess for Rehoboam, it was quite clear that the new king created his own tragedy – Rejecting the advice given him by the elders, he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” [1 Kings 12:13-14]

Did Rehoboam work for his kingdom? No. Solomon had left his kingdom to someone he doesn’t know was capable of handling it or not – I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless [Ecc 2:18-19]. Solomon did not technically work for his kingdom, too – David left the best for him. Yet it must be argued that Rehoboam simply did himself no favours – while Rehoboam sought wisdom from his young, inexperienced peers [1 Kings 12:8], Solomon sought the wisdom of God [1 Kings 3:9|Article].


So, what? Solomon has established the argument that leaving a legacy behind can be pointless. But where does that leave us? Should we no longer toil and labour because we are in doubt over the capabilities of our successors? Indeed, on hindsight it will seem myopic if you toiled all your life and labored all your life only to see the fruits of your lifelong hardwork squandered in the matter of days. At that moment, it will no longer matter how many people you’ve aided while you toiled or how much joy you had while your labored. That something you worked so hard for would just come to an end like that – it is a terrible feeling, a terrible truth.

But only if we do not have in our sight the eternal hope that God has bestowed upon us. A legacy however glorious will not matter if we are looking forward to the glory we will receive in God’s Kingdom eternally. A legacy however pathetic will not matter if we are looking towards the eternal future. Indeed, if we set our sights on God in life and worship him with fear and thanksgiving, and place our hope in the eternal promise that he has given us, then all our earthly pursuits will have no value at all. Does not mean that we do not work or labor, though – we are also warned not to sloth, but we have absolutely no need to be too hung up over a failure or too upset about loss. So what if Rehoboam caused the split of Israel? Ultimately – I’m not even speaking about current times, but instead in the faraway future, that of eternal status – there the tribes of Israel will once again be reunited.

What good will it be for a man if he gains the whole world, yet forfeits his soul? [Matthew 16:26] – there is no need to employ ourselves obsessively in the pursuits of worldly gains, for it will be for naught if we lose our souls along the way. source

God bless,

Ecclesiastes 2 17-26



Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself and planted vineyards. I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
    nothing was gained under the sun.

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.
What more can the king’s successor do
    than what has already been done?
13 I saw that wisdom is better than folly,
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;
    the days have already come when both have been forgotten.
Like the fool, the wise too must die!

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.

24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment? 26 To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind. – Ecclesiastes 2:17-26


Spend time in prayer and silence with God asking Him to meet with you and speak to you.



No amount of human effort, accomplishment, wisdom, or folly produces ultimate satisfaction in this life. Pursuing happiness, fulfillment, or meaning only in this life, with no thought of eternity, produces frustration and even despair. It leads to a sense of emptiness and a realization that there is something important missing. True meaning in life comes only through our reverent relationship with God.

The Big Question

Have you experienced ultimate satisfaction and meaning in life, or do you feel like something important is missing? Where can you find purpose and direction for your life? If you have found these things, how would you describe the reason to others?

Conclude your time in prayer and silence reflecting on what you have learned. source